... Jesus challenges all fundamentalisms, all extremes. His backyard birth and foot-washing style of servant leadership, satirises both the powerful and those on the outside agitating for power. His ‘Render to Caesar the things that are Caesar's, and to God the things that are God’s’ lampoons the idolatry of the economic system as the basis of human flourishing and the battles fought by opposing sides within it. His donkey-Messiah performance on Palm Sunday mocks both the prevailing kings of the day and those seeking to follow a Messiah who will rule by terror and force of arms. His death on the cross derides the motivation of rulers who manipulate the law to keep their version of the peace, and the equally aggressive ambitions of subversives who challenge authority by acting outside the law.
One problem with worldly satire is that it appeals to elitism, that it stands outside and above those whom it lampoons, treating them as a different species, not-like-us. This is the way of the world; the way which leads to crucifixions, jihads, holocausts and Reigns of Terror.
The beauty of Jesus’ satirical way - a way of life he called the Kingdom of God - is that it does not stand outside the world or apart from others but inside, alongside, but in a wholly different way. ...
- from my talk today, I am Charlie Hebrew: Jesus, the world’s satirist par excellence.
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