Augustine said that a sermon must teach, delight and persuade, writes Christopher Burkett in the latest issue of The Preacher. It's an encouraging article because it affirms what I also feel: that preaching is a live art, not at all passe, as some people would have it. And he cites the popularity of the TED talks as an example of this. TED challenges 'the world's most fascinating thinkers and doers' (originally in Technology, Entertainment, Design but now with far wider scope) '... to give the talk of their lives (in 18 minutes or less)', and posts videos of these talks online for free. They are examples of what we'd call great sermons, writes Christopher, oral events which show how, with exacting preparation, practice and personal presence, each TED speaker '(doesn't) sell themselves, but the ideas they are passionate about'.
And after three weeks without a pulpit, I'm missing preaching. Especially because my passion for sharing Girardian perspectives on biblical passages (his mimetic theory has informed my preaching for well over a decade) is currently being excited by my reading of James Warren's Compassion Or Apocalypse?: A comprehensible guide to the thought of Rene Girard which is almost certainly the best of its kind I've yet read. In a world riven by violence and rampant with rivalry Girard's insights are so, so, relevant, and to me they offer the best answers available to the crucial question: Is God violent? and its corollaries: Is there a necessary relationship between violence and religion? Why are there so many violent stories in the Bible? Why did Jesus have to die? Are we living in the 'end times'?
As they say over at Teaching Nonviolent Atonement, 'it’s our view that mimetic theory is the most powerful tool currently available to answer this question in a way that is faithful to the Bible and to the life, death, and resurrection of Jesus Christ. What emerges from a mimetic analysis is simply this: God does not use violence to redeem us from sin. Rather, God submits to human violence in order to enable humanity to participate in God’s nonviolent renewal of all of Creation.' So no sermons from me for a little while, but a few pointers in the direction my teaching will continue (with enthusiasm and excitement) to be heading.
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